Courtney Salvey (Kent) writes on the conference theme:
In titling this
conference, Nicole Bush and Anna Hope catalyzed a productive academic chemical
reaction by combining two terms that are fruitful in themselves: objects and
transformations.
The individual
papers focused on specific objects, providing the conference-goer with a
cabinet of curiosities: Victorian dolls, science teaching tools, shawls, books,
tea, models, letters, scientific instruments, Wordsworth’s umbrella, steam
engines, roller skates, cigarettes, feathers, drugs, museum buildings, beds,
paper, and art objects both visual and textual. Yet these objects were
only virtually present: the conference presented words about objects, not the
objects themselves. A few papers, like Sally Holloway’s on birth and
courtship tokens and Jane Insley’s on the crystal models in Watt’s studio, were
about the object as material thing, but many of the papers were about words
about objects, considering how objects were transformed in literary works
and through language. From Emalee Beddoes’s study of late-Victorian tea
advertisements, to Eugenia Gonzalez’s consideration of Victorian narratives of
doll production, to Greg Lynall’s tracking of eighteenth-century literary
absorption of the burning mirror as an image, to Tara Puri’s exploration of the
shifting meanings of specific exotic objects in North and South, these
papers focused on the ‘transformations of objects’, rather than
‘transformations effected by objects’. Although explicit
discussions of theory were noticeably absent, the papers taken together implied
a theoretical stance maintaining the power and importance of words and
discourse in the creation and transformation of the meaning of objects.
Overall, they exhibited confidence that culture transforms objects, implicitly
rejecting technological determinism and asserting the importance of the
humanities to understanding both history and the contemporary world.
Yet the
conference was not a denial of the transformational power of objects or
technologies, but it considered transformations in the academic
methodologies of the now rather than the cultural changes of the past. The
panel on academic blogging (with Lucinda Matthews-Jones, Martin Paul Eve,
Kieran Fenby-Hulse, Charlotte Matthieson, and James Mussell) raised and
discussed how a relatively new online platform—the blog—can and is transforming
academic practice. Although focused on comparing two types of blog, the
round-table implicitly reflected on the options that academic blogging opens
for teaching, for publication of research, for development of ideas, for
increased interface with the public, for career development, for
community-building, and for changing the public image of academia and of
research. Thus the blog itself becomes another transforming object.
The subtle ways
blogs can change academic practice were reflected in the organization of the
conference itself: its website was a blog rather than a traditional
website. The blog platform offers small conference organizers an
inexpensive and accessible alternative to either expensive stand-alone websites
or university-hosted sites that require time-consuming work with university
web-developers and web-masters. But ease and affordability are not the
only positive features of the blog-as-conference-website: a blog allows the
conversation to expand beyond the chronological borders of the
conference. Before the conference, the blog format is flexible to allow
easy updates which participants can track through RSS feeds and
blog-readers. Indeed, the blog format encourages participants to expect
multiple entries, facilitating interest in and anticipation of the conference
itself. The blog format also fosters continuation of discussion after the
conference has been adjourned. Reports, like this one, can reflect on the
questions raised during the conference, making responses to papers and topics
available to those who were unable to attend the conference or who attended
different panels. Thus the blog format makes the conference into a living
and vibrant thing, not an academic mummy sealed by time and space.
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